उखमा आल हे
बहिन!
(खोरठा कविता)
उखमा आल हे बहिन,
तोञ सुनले हीं,कि नाञ?
लूगा,धोती आर लड्डू साब चढ़ाय रहल हथ,
उखमा तोञ मानबें
कि नाञ?
नाञ-नाञ हामें
नाञ मानबउ बहिन,
हामें
उखमा-तुखमा नाञ जानो ही?
तोहें अखन सुनाय
रहल हें,
अकर सेइ तोञ
काहे डेराय रहल हें?
ताब तोञ कोन देस
के लोक लागें?
जे उखमा-तुखमा
नाञ जानो हें?
लुगा,धोती आर लड्डू चढतउ,
कोरोनवा
महामरिया के पहचानो हें?
अखन आल हो जे
महामरिया,
भगवेक लेल चल
नदिया धरिया।
भगाय देबय ओकरा
दोसर सहरिया,
ताब घुरबय आपन
दुवरिया।
नाञ-नाञ इ
लाॅकडाउने भीड़ भेतव,
आर कसूं कोय पुलिस
के कइह देतव!
साभे उखमा-तुखमा
तर भेतउ,
जखन हमनी के जेल
होतउ!
अतना भीड़ में
साभे जीबहे?
ताब कोरोनवा के
कइसे भगइबहे?
घारें बइसल रहा
ने,
सोसल डिस्टेंश
के पालन करा ने?
जे कहेक हलउ से
कहलियउ बहिन,
फेर हमरा तोञ
नाञ कहिहें?
जा हियय हामें
चढ़ावे ले लूगा-धोती,
ताब तोञ घारें
रहिहें?
कते धिरावो हीं
बहिन,
आर के-के जा
हथून?
हमनीक रुपइयाा
लुटा हउ,
अमीर लोक मोटा
हउ!
ताब तोञ नाञ
जीबें,
आब हामें चललियउ
बहिन।
हामर जीआ डेरा
हउ,
घारें एकेग सइया
आर पूता हउ!
इ उखमा-तुखमा के
करा बिरोध,
कमाय वलेन
बहरइतउ रोजे रोग।
नाञ मानबें ताब
जइबउ तोहर जोरें,
लोक पतिअउनी
हामें भगइबइ रोग।
तोञ हमर बतिया
मानलें,
मकिन कतना बिछनू
करलें?
जान बचा
धिया-पुताक बहिन,
उखमा-तुखमा साब
कुछ ले माइन।
हाम उखमा-तुखमा
मानबउ नाञ,
बिन हाथ-गोड़
वला के जानबउ नाय,
'किटकाहा' बहू नाञ गेल हलइ लूगा चढ़ावे,
ताब कइसे बांचलय
ओकर सइया आर पूता?
पुनीत साव
Facebook
Nowadays people have started to
devote most of their time on social networking sites. They have come close to
the people who are far in distance. At times the friends which we use to play
with in childhood, come across them and again we get connected. After the
connection we have our old memories flash by. Relationships are more seen on
facebook than in reality. People share their sentiments without any hesitation.
They make their feelings reach to everyone. They tell about their past life.
People share their pictures on facebook and want the others to compliment them.
Some people share their beautiful memories which they want to cherish. The
compliments, likes and importance they receive from their friends build up
their confidence on themselves. With he help of social networking site people
try to establish their image. Their are some irrelevant people also who will
not step behind in critisizing anyone inspite of knowing this that their are
some people who come here for some support. At times their are so nice
friendship on facebook from different country as well which are taken care in
future also. Some people join here just for fun and tease other people. Even we
see that two person meet on facebook and they fell in love which each other and
get married. Even facebook have become the site for online shopping groups. So
basically we see that facebook have become a very important part of our life.
Ankit Srivastava (Bestselling Author)
Humility and Humbleness Besides Fearlessness
are the Ideals of Netaji
Subhas
Chandra Bose was such a towering personality whose name only speaks his
presence. Famous for his slogans like 'Jai Hind' , 'Delhi Chalo' , 'Tum Mujhe
khoon Do Main Tumhe Ajadi Doonga', his unflinching courageousness made his
stand clear against Britishers. India celebrates his 125th birth anniversary as
'Parakram Diwas' to honour it's patriot for his ineradicable, flawless and
influential freedom fighter of India. Inspired by the teachings of Swami
Vivekanand, his mersmerizing personality was unforgettable and well known for
his patriotic gusto especially among the youth. Netaji Subash Chandra Bose
fought against Britishers not only in India but gained supporter from the world
parts. His literary activities, slogans and founder of Azad Hind Fauj acclaim
his place and position in the freedom movement.
Forefront
and leading figure among the Indian freedom movement, for the nation's sake he
left his prestigious job of Indian Civil Service and joined Non-Cooperation
movement. In India he was source of courage, enthusiasm, aspiration,
inspiration and popular for his anti-British writings, his feelings and rally
inspired by political guru Chitranjan Das. For shattering and weaking his
unyielding faith in India's struggle he was sent to jail for six months. He
worked hard for the Swaraj Party. In 1928 he marched with two thousands people
in Kolkata to mark his protest halting the British administration, later on
after a decade he was elected as a president of Indian National Congress in
Haripur in 1938 and then in 1939 at Tripuri convention. He proclaims the freedom
movement and asked the party to achieve freedom.
During
Non-Cooperation movement all the Congress leaders fought equally against the
Britishers, but due to British torture and repression, Subhas realized to work
in different way as Gandhi uses to lead the Congress. Due to their differences
insinuated between these top leaders Netaji made his own way and resigned from
the INC in 1939. Disappointed Netaji break way from the congress to form a
Forward Bloc- a new front against the Britishers. He invited Hitler to weaken
the British rule in India. His liberation Army aimed at liberating Indian
imprisoned in Italy, Germany and others parts of the world. He organised the
soldiers captured by the German who fought against Axis powers i.e Japan,
Germany and soviet union. Indian National Army was formed in European context
taking support from Hitler and Austrian people but unfortunately Hitler doesn't
support Netaji's ideals and he moved towards Japan to gain his place and
position. In 1941 from Germany's aide, a free India centre was set up in Berlin
and soon a free India Radio which was broadcasted nightly was started.
In 1942 he founded Indian National
Army known as Azad Hind Fauj. INA was established in Singapore by Captain Mohan
Singh with Japan's support but intially it was very small and inconsequential
force later on by the dint and labour of Netaji, he included 60,000 more Indian
prisoners of Burma. His enroads to success results in Japanese gave Andaman and
Nicobar to Bose which was territory of free India. The government of Andaman
and Nicobar has its own currency, courts and civil code. Initially the Army got
some victories but later on the forces accepted defeat after the Japanese
defeat.
Clear vision and deep insight have the
distinguished features of Netaji which is missing in modern leaders which
transforms the future generation. Great leaders like Netaji have courage to
achieve their goals and ambitions- towering trait which any leaders have.
Integrity for the nation is the important trait of Netaji. All the people of
nation agree and belief in the aims, ideals, truthfulness, honesty, chastity
and trust of Netaji who laid the foundation stone of India's independence.
Humility and humbleness besides fearlessness are the important aspects of
Netaji. Netaji had outstanding strategic planning to achieve accuracy and
anticipatory effort which demands the scene and scenario of thee then society.
Netaji focus on his strength of people, army and organisations.
By Muneer Shamee
She is coming !
My lunch
box asked me,
So when is she coming ?
I am feeling bore at your room, man,
Want to accompany you to your office again,
Her
pillow adjacent to my pillow,
Asked me with a sweet hello,
So when is she coming ?
I am tired of sleeping empty,
Now missing her a plenty,
One of
my dirtiest jeans asked me,
With much anger and frustration,
Hey! Man, will you please wash me ?
It has become too much late,
If not, then when is she coming ?
Tell me an appropriate date,
The
broom of my room annoyingly said,
Try to use me at least once in a week dear,
Can't you see so much of dust here and there,
I cannot tolerate your laziness anymore,
Answer me "when is she coming", please don't ignore,
Suddenly
my socks covered its nose,
Oh shit ! I am having what a terrific smell,
The World's busiest Man ! you just go to hell,
After her departure...not a single time you have washed me,
Even you have not dare to keep me under the Sun,
Now tell me when is she coming otherwise I will run,
After
listening to everyone,
I apologised to them for my carelessness,
I also felt ashamed for my laziness,
And finally consoled them,
Don't worry...soon you will overcome all of your pain,
The queen of the home "Angita" is coming again !
Anant Gyan
Hazaribagh (Jharkhand)
"अभाव छ यसरी"
(नेपाली गीत)
सूर्योदय भयो
सोच्छु अब के को भय...?
तर......,
बीती जाने रात
लाई एउटा जून को प्रलय..!!
सुन यहाँ एउटा
मेरे पनि भन्या ।
टन्टलापुर को
घाममा जरुरी छ छाँया।।
छाँया भएका
बृक्षहरु को समूह हो जंगल।
जंगल जंगल दीप
जल्यो अति उज्जवल।।
किन्तु.....,
देख्छु यहाँ त
मात्र पशु जनावर यो बाहेक,
देखिदैन कही
मानवता बुझने मनुष्य......!
सूर्योदय भयो
सोच्छु अब के को भय......?
तर......,
बीती जाने रात
लाई एउटा जून को प्रलय !!
जसरी बीती जाने
रातलाई एउटा जून को प्रलय।
कसरी पार गर्ने
अब यस्तो भयानक अरण्य....।।
सीधा बाटो दर्शन
हुदैंन.....,
यस्तो त यहाँ
बाटो छ नगण्य।।
नगण्य बाटो
हरुलाई सोंधु...,
कसरी..? के उ बोल्न सक्लान।
मद्दत गर्ने त
कोही छैन...,
बरु पशु जनावर
ले निल्लान।।
केही त गर्नु
परयो...,
जुक्ति लगाउनु
परयो अन्य।
तर अभाव छ
यसरी....,
जसरी बीती जाने
रातलाई
एउटा जूनको
प्रलय।।
सूर्योदय भयो
सोच्छु अब के को भय...?
तर...,
बीती जाने रात
लाई एउटा जूनको प्रलय।।।।।
मनोज शाह 'मानस' नई दिल्ली
Hats
of to the Corona fighters
They
are putting their
Life
in danger,
For
an unknown stranger.
They
are working more than
Nine
to five,
Just for the sake of our life.
They
can't talk to their family
Even
for a while,
Even
then they are working with a smile.
Everyone
should pay them
From
officer to clerk,
For
their selfless work.
So
from all the dancers,
Teachers,
poets and writers,
Hats of to the Corona fighters.
Dipti Singh Chhapra , bihar
Migration
Flood,
Draught and Roti
Their
relationship is amazing
Which
has scattered
(Everything)
straw by straw
The
faith of being alive
The
hope of living together
Pushed/
Into the running railway bogies
Where
there is neither place to sit
Nor
is it easy to breathe
Drowsy/Awake/
for two nights
He
lies with wide open eyes
Where
there is no one
A
broken dream
Is
the only support
That
too like a sand castle
In
poverty's balance
On
one side is hunger
And
in other disappointment
In
between there are two eyes of kids' crying eyes
Lips
hungry for milk
Old
parents
A
wife
That
too a victim
Sick/
difficult to be alive
Then
what solution is there for a suffocating person
Except to Migrate?
Translater Anupama Sarkar, Delhi
Poem
- Santosh patel
छेरछेरा परब (छत्तिसगढ़ी)
"आपस म भाईचारा के संदेस देवइया तिहार
-छेरछेरा"
"दान पुन के सबले बड़े लोक परब छेरछेरा"
"झोला अउ बोरी धरके सबमन आवव।
छेरछेरा तिहार म
धान चाउर झोकावव।।"
हिन्दू धरम के मान्यता के अनुसार हमर छत्तीसगढ़ म बच्छर भर के बारो महिना मा
पुन्नी के संग कोनो ना कोनो तीज-तिहार अउ परब हा जुड़े हावय।
पूरा बिस्व म
भुइंया के भगवान के पूजा अगर होथे त वो देस हाबय भारत। जिहां भुइंया ल महतारी अऊ
किसान ल ओखर लईका कहे जाथे। ये बिस्व म अन्न के पूरती करईया अन्नदाता किसान हे।
हमर छत्तीसगढ़ ल धान के कटोरा कहे जाथे। हमर सभ्यता, संसकिरीति म तिहार के बड़ महत्तम हाबय। हमर सभ्यता अऊ संसकिरीति म ये तिहार मन
रचे बसे हावय। ये तिहार म दान के परब छेरछेरा घलो हावय। जिनगी मा दान दक्छिना के
अड़बड़ महत्तम हावय,
असल सुख-सान्ती
दान पुन मा समाय हावय। हमर देस अउ धरम मा दान अउ तियाग के सुग्घर परमपरा चले आवत
हे,
भले वो परमपरा
मन के नाँव आनी बानी रहय फेर असल भाव एकेच होथे- दान अउ पुन। अइसने एकठन दान पुन
करे के सबले बङ़े लोक परब के नाँव हे छेरछेरा परब। छेरछेरा पुन्नी के उछाह उमंग,आनन्द,उत्सव,उल्लास के भाव मनखे के जिंनगी म नवरस के उछाह
भर देथे।
हमर धान के कटोरा छत्तीसगढ़ में बने सुघ्घर सुघ्घर तिहार मनाए जाथे, पुस अंजोरी पुन्नी के दिन दान-पुन के सरेस्ठ
परब छेरछेरा के नाँव जुङे हावय। जेमा एक ठन पारम्परिक किसान मन के पर्व हावे
छेरछेरा । ए परब ला असनांद अउ दान के नाँव ले घलाव जाने जाथे। छेरछेरा के दिन
असनांद के अपन देवता-धामी के पूजा-पाठ करके दान-पुन करे के सुग्घर परंपरा हावय। ये
तिहार ला हमर प्रदेस में भारी हर्षोउलास म सराबोर हो के लईका,सियान जम्मो झन हा मनाथे, अउ किसान मन ह अपन साल भर के मेहनत ले उगाए
अन्न के दान ला ये तिहार मा करथे। "छेरछेरा कोठी के धान ला हेर-हेरा", हमर छत्तीसगढ़ में इहीच आवाज हा बड़े बिहनियां
ले सुनाथे।
हमर खेती संस्कृति म तीज-तिहार मन के अलगे
महत्व हावय। हमर परब मन जीवन में सीखे के संदेश देवत रहिथे। जतका हमर परब अऊ तिहार
हे ओमन जिनगी म सिरजन,
सिखावन, संस्कार, सेवा- सत्कार,
समर्पन, सम्मान अऊ विनम्र बने के भाव परोसत रहिथे।
इही भाव ल समोय बर मन ल फरियर होना जरूरी हे। फरियर तन-मन म दान-पुन के भाव घलो
भरे रहिथे। दान-पुन के अइसन महापरब ‘‘छेरछेरा‘‘
हे जेमा सब अन्न
दान करके अपन जीवन ल धन्य मानथे।‘‘छेरछेरा‘‘ तिहार दान-पुन के सब ले बड़े परब आय। हमर
प्रदेस जेला धान के कटोरा के नाव ले जाने जाथे, जिहा लोक पारम्परिक तिहार में एक सुघ्घर अन्न दान के महापर्व हावे छेरछेरा।
जेला पूस पुन्नी में धूमधाम से मनाथे, ये पर्व के एक झलक पूरा छत्तीसगढ़ म देखे ला मिलथे जिहा हाथ माँ झोला ला धर के
घरो घर दउड के जावत नानकुन लईका मन ला आप मन देख सक्थो कि कतना खुश हावे छेरछेरा
तिहार मा। ये तिहार म सियान मन भी कोनो कम नई हे, लइका मन झोला धरे हे त सियान मन हा बड़े- बड़े बोरा ला धर के किसान के मुहाटी
में जा के चिल्लात हे। छेर- छेरा माई कोठी के धान ला हेर -हेरा। छेरछेरा तिहार के
उत्साह बड़े बिहनियां-बिहनियां देखे ला मिलथे। जेला देख के मन हा गदगद हो जाथे।
काबर की जिहा एक डहार नान नान लइका के हाथ मा मोबाइल हे जेमा विडिओ गेम हे जेला
खेले के आज के लइका मन सब्बो हमर छत्तीसगढ़ के लोक कला संस्कृति परम्परा ला भुला गे
हे,
त उहीं दूसर
डाहर आज भी छेरछेरा तिहार मा लइका मन ही बता दिस की हमर तिहार कतेक सुघ्घर हे जेला
बड़े खुशी के साथ सब जुरमिलके मनाथे। छेरछेरा परब हम सबझन ल जुरमिल के रहे बर
सिखाथे। मिल-बांट के खाये बर कहिथें। ये दिन का गरीब का अमीर। कहे के मतलब ये हाबय
के ये तिहार ह हमन ल आपस म भाईचारा बनाये के संदेस देथे। ये दिन अमीर अऊ गरीब के
भेदभाव मिट जाथे।
गोपाल कृष्ण पटेल
दीनदयाल कॉलोनी
जांजगीर छत्तीसगढ़
কীভাবে?
যারা আপনাকে
সহায়তা
করেছেন তাদের
ধন্যবাদ
এটি যারা আপনাকে
সহায়তা
করে না তাদের
সাথে আপনার
বন্ধুত্ব বাড়ায়
তোমাকে সবসময়
ভালবাসি
এটি আপনার
ভালবাসা
বৃদ্ধি করবে
আপনাকে শুভেচ্ছা
জানানো
অন্যদের
শুভেচ্ছা
এটি আপনার
জীবনকে
সমৃদ্ধ করবে
পরের থেকে
ভাল জিনিস শিখুন
এবং
এটি আপনাকে
সুন্দর করে তুলবে ....
কীভাবে? কীভাবে?
প্রশ্ন জিজ্ঞাসা
এটি সুন্দর করুন
আপনার শক্তি
এখানে
+ ওত্তেরি সেলভা
কুমার
Questions
Those are the questions
No one can ask
The questions are not like that ...
Because ...
The questions are multiple
Why?
Is asked
Do not know...
However ....
Here are the answers
Not ready
Because ....
Answers here
Questions have become .....
Questions
Only as questions
There is ...
Without no answer....
That's is a magic for lifetime
Without warranty.....
+ Otteri Selva Kumar
میرے پیارے
میرے پیارے پیسے
آپ کیسے ہو؟
میں ٹھیک نہیں ہوں
اب آپ کے ساتھ
مجھے کچھ دیر محسوس
ہوتا ہے
بہتر
مجھے کچھ دیر محسوس
ہوتا ہے
خوش
مجھے کچھ دیر محسوس
ہوتا ہے
اداس اور پریشانی اور
برا
آپ کے ساتھ ..
کمائیں اور سیکھیں
لیکن ...
اسی وقت
بس میں آپ کے لئے پوچھ
رہا ہوں
تم میرے دوست ہو؟
دشمن ہیں
میں نہیں جانتا
آپ کو کیسا لگتا ہے
میرے پیارے پیسے
مجھے بتاو...
# اوٹیری سیلوا کمار
Whatsapp and
privacy violations
(Under the new
policy, the way Facebook uses services hosted by WhatsApp to manage chat as
well as store businesses will change. Concerns stem from the fact that until
now entities such as Facebook, etc. Has maintained the stance that they do not
share user data with anyone.)
WhatsApp, one of the most popular messaging apps, has updated its privacy
policy and has given users until 8 February to accept the new terms and
conditions. The new policy is under discussion on how user data affects its
integration with another social media major, Facebook, which is also the parent
company of WhatsApp. Clarifying the issue, WhatsApp said that the privacy
policy does not change the behavior of WhatsApp's chat. In a statement,
WhatsApp said: "The update does not change WhatsApp's data-sharing
practices with Facebook and does not affect how people communicate with friends
or family in private WhatsApp to protect people's privacy Deeply committed.
" But, there are many apprehensions on the privacy approach and how does
it affect our data is the biggest question? The new privacy
policy, which came into effect from 8 February, allows WhatsApp and Facebook to
share user information with businesses and third-party service providers who
transact on these platforms. Privacy experts and anti-trust bodies have also
raised concerns over this new privacy policy of WhatsApp. Experts said the
government would need to deal with issues related to this very carefully, as
the US and EU agencies have so far been crucial to the draft data protection
bill clause, which keeps personal data in servers located in the country. Concerns
stem from the fact that until now entities such as Facebook, etc. have
maintained the stance that they do not share user data with anyone. The basic
definition of middlemen is that they do not have content and they are simply
forums where third-party entities hold content. This special situation prevents
them from liability if anything on their platforms appears illegal. In such
instances, the government directs the arbitrator to remove the illegal material
within the stipulated time, but it is very late or not at all.
Under the new terms and conditions,
WhatsApp will share transaction data, mobile device information, IP addresses,
and other data on how users share on WhatsApp with businesses and with Facebook
group companies, including Instagram. But this is not the real problem. Each
Internet company uses consumer data to improve its product. This is their way
in the case of WhatsApp. According to the company's dictate, if users fail to
accept the new privacy policy by February 8, 2021, they will lose their
WhatsApp account. Experts see this as an abuse of WhatsApp and Facebook's
dominant position in the market. Many of them took to social media platforms to
register their concern about the update. A community platform for women - a
privacy nightmare, ”wrote CheroS founder and CEO Sawyer Chahal, adding that the
new policy primarily targets business interactions, transactions, and other
business-related features called That WhatsApp and Facebook are allowed to
better support third-party service providers and provide advanced features like
analytics among others. Among the major updates being brought a
change in the way the platform processes user data. Under the new policy, the
way Facebook will use services hosted by WhatsApp to store chats, as well as
businesses, will change. There will also be a change in the way WhatsApp
partners with its owner Facebook to allow integration on Facebook's products
and platforms. Indian citizens are now required to protect their digital
rights, India has no data protection laws. Although agreed upon by users, it is
still debated as to how legitimate it is. Unfortunately, the government hopes
to consider different views about the breach of privacy in the case of WhatsApp
and Aadhaar. It further strengthens a citizen's right to remain private and
chooses not to share his personal information or data with the state with any
private parties.
This will also happen to other Internet companies such as Google, which are
known to use user data for targeted advertisements. . Could enforcing privacy
as a fundamental right means a blockade for companies collecting user data on
Google and Facebook and other platforms?
Priyanka Saurabh
Research Scholar in Political Science
Poetess, Independent journalist and columnist,
AryaNagar,
Hisar (Haryana)
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